44

44. By this process, (the concentrations) with discrimination and without discrimination, whose objects are finer, are (also) explained.

A process similar to the preceding is applied again; only, the objects to be taken up in the former meditations are gross; in this they are fine.

सूक्ष्मविषयत्वञ्चालिङ्ग-पर्यवसानम् ॥४५॥