INTRODUCTION. · 12

SOCRATES: Then when you say that the rescue of a friend in battle is honourable and yet evil, that is equivalent to saying that the rescue is good and yet evil?

ALCIBIADES: I believe that you are right, Socrates.

SOCRATES: Nothing honourable, regarded as honourable, is evil; nor anything base, regarded as base, good.

ALCIBIADES: Clearly not.

SOCRATES: Look at the matter yet once more in a further light: he who acts honourably acts well?

ALCIBIADES: Yes.

SOCRATES: And he who acts well is happy?

ALCIBIADES: Of course.

SOCRATES: And the happy are those who obtain good?

ALCIBIADES: True.

SOCRATES: And they obtain good by acting well and honourably?

ALCIBIADES: Yes.

SOCRATES: Then acting well is a good?

ALCIBIADES: Certainly.

SOCRATES: And happiness is a good?

ALCIBIADES: Yes.

SOCRATES: Then the good and the honourable are again identified.

ALCIBIADES: Manifestly.

SOCRATES: Then, if the argument holds, what we find to be honourable we shall also find to be good?

ALCIBIADES: Certainly.

SOCRATES: And is the good expedient or not?

ALCIBIADES: Expedient.

SOCRATES: Do you remember our admissions about the just?

ALCIBIADES: Yes; if I am not mistaken, we said that those who acted justly must also act honourably.

SOCRATES: And the honourable is the good?

ALCIBIADES: Yes.

SOCRATES: And the good is expedient?

ALCIBIADES: Yes.

SOCRATES: Then, Alcibiades, the just is expedient?

ALCIBIADES: I should infer so.