PERSONS OF THE DIALOGUE: Eudicus, Socrates, Hippias. · 6

SOCRATES: Then the good runner does this bad and disgraceful action voluntarily, and the bad involuntarily?

HIPPIAS: That is to be inferred.

SOCRATES: Then he who involuntarily does evil actions, is worse in a race than he who does them voluntarily?

HIPPIAS: Yes, in a race.

SOCRATES: Well, but at a wrestling match—which is the better wrestler, he who falls voluntarily or involuntarily?

HIPPIAS: He who falls voluntarily, doubtless.

SOCRATES: And is it worse or more dishonourable at a wrestling match, to fall, or to throw another?

HIPPIAS: To fall.

SOCRATES: Then, at a wrestling match, he who voluntarily does base and dishonourable actions is a better wrestler than he who does them involuntarily?

HIPPIAS: That appears to be the truth.

SOCRATES: And what would you say of any other bodily exercise—is not he who is better made able to do both that which is strong and that which is weak—that which is fair and that which is foul?—so that when he does bad actions with the body, he who is better made does them voluntarily, and he who is worse made does them involuntarily.

HIPPIAS: Yes, that appears to be true about strength.

SOCRATES: And what do you say about grace, Hippias? Is not he who is better made able to assume evil and disgraceful figures and postures voluntarily, as he who is worse made assumes them involuntarily?

HIPPIAS: True.

SOCRATES: Then voluntary ungracefulness comes from excellence of the bodily frame, and involuntary from the defect of the bodily frame?

HIPPIAS: True.

SOCRATES: And what would you say of an unmusical voice; would you prefer the voice which is voluntarily or involuntarily out of tune?

HIPPIAS: That which is voluntarily out of tune.

SOCRATES: The involuntary is the worse of the two?

HIPPIAS: Yes.

SOCRATES: And would you choose to possess goods or evils?

HIPPIAS: Goods.

SOCRATES: And would you rather have feet which are voluntarily or involuntarily lame?

HIPPIAS: Feet which are voluntarily lame.

SOCRATES: But is not lameness a defect or deformity?

HIPPIAS: Yes.

SOCRATES: And is not blinking a defect in the eyes?

HIPPIAS: Yes.

SOCRATES: And would you rather always have eyes with which you might voluntarily blink and not see, or with which you might involuntarily blink?

HIPPIAS: I would rather have eyes which voluntarily blink.