PERSONS OF THE DIALOGUE: Eudicus, Socrates, Hippias. · 3

SOCRATES: Does the false man tell lies about other things, but not about number, or when he is making a calculation?

HIPPIAS: To be sure; he would tell as many lies about number as about other things.

SOCRATES: Then may we further assume, Hippias, that there are men who are false about calculation and number?

HIPPIAS: Yes.

SOCRATES: Who can they be? For you have already admitted that he who is false must have the ability to be false: you said, as you will remember, that he who is unable to be false will not be false?

HIPPIAS: Yes, I remember; it was so said.

SOCRATES: And were you not yourself just now shown to be best able to speak falsely about calculation?

HIPPIAS: Yes; that was another thing which was said.

SOCRATES: And are you not likewise said to speak truly about calculation?

HIPPIAS: Certainly.

SOCRATES: Then the same person is able to speak both falsely and truly about calculation? And that person is he who is good at calculation—the arithmetician?

HIPPIAS: Yes.

SOCRATES: Who, then, Hippias, is discovered to be false at calculation? Is he not the good man? For the good man is the able man, and he is the true man.

HIPPIAS: That is evident.

SOCRATES: Do you not see, then, that the same man is false and also true about the same matters? And the true man is not a whit better than the false; for indeed he is the same with him and not the very opposite, as you were just now imagining.

HIPPIAS: Not in that instance, clearly.

SOCRATES: Shall we examine other instances?

HIPPIAS: Certainly, if you are disposed.

SOCRATES: Are you not also skilled in geometry?

HIPPIAS: I am.

SOCRATES: Well, and does not the same hold in that science also? Is not the same person best able to speak falsely or to speak truly about diagrams; and he is—the geometrician?

HIPPIAS: Yes.

SOCRATES: He and no one else is good at it?

HIPPIAS: Yes, he and no one else.

SOCRATES: Then the good and wise geometer has this double power in the highest degree; and if there be a man who is false about diagrams the good man will be he, for he is able to be false; whereas the bad is unable, and for this reason is not false, as has been admitted.

HIPPIAS: True.

SOCRATES: Once more—let us examine a third case; that of the astronomer, in whose art, again, you, Hippias, profess to be a still greater proficient than in the preceding—do you not?

HIPPIAS: Yes, I am.

SOCRATES: And does not the same hold of astronomy?

HIPPIAS: True, Socrates.