INTRODUCTION. · 25

SOCRATES: But did we not say that the actual ruling principle of the body is man?

ALCIBIADES: Yes, we did.

SOCRATES: And does the body rule over itself?

ALCIBIADES: Certainly not.

SOCRATES: It is subject, as we were saying?

ALCIBIADES: Yes.

SOCRATES: Then that is not the principle which we are seeking?

ALCIBIADES: It would seem not.

SOCRATES: But may we say that the union of the two rules over the body, and consequently that this is man?

ALCIBIADES: Very likely.

SOCRATES: The most unlikely of all things; for if one of the members is subject, the two united cannot possibly rule.

ALCIBIADES: True.

SOCRATES: But since neither the body, nor the union of the two, is man, either man has no real existence, or the soul is man?

ALCIBIADES: Just so.

SOCRATES: Is anything more required to prove that the soul is man?

ALCIBIADES: Certainly not; the proof is, I think, quite sufficient.

SOCRATES: And if the proof, although not perfect, be sufficient, we shall be satisfied;—more precise proof will be supplied when we have discovered that which we were led to omit, from a fear that the enquiry would be too much protracted.

ALCIBIADES: What was that?

SOCRATES: What I meant, when I said that absolute existence must be first considered; but now, instead of absolute existence, we have been considering the nature of individual existence, and this may, perhaps, be sufficient; for surely there is nothing which may be called more properly ourselves than the soul?

ALCIBIADES: There is nothing.

SOCRATES: Then we may truly conceive that you and I are conversing with one another, soul to soul?

ALCIBIADES: Very true.

SOCRATES: And that is just what I was saying before—that I, Socrates, am not arguing or talking with the face of Alcibiades, but with the real Alcibiades; or in other words, with his soul.

ALCIBIADES: True.

SOCRATES: Then he who bids a man know himself, would have him know his soul?

ALCIBIADES: That appears to be true.

SOCRATES: He whose knowledge only extends to the body, knows the things of a man, and not the man himself?

ALCIBIADES: That is true.

SOCRATES: Then neither the physician regarded as a physician, nor the trainer regarded as a trainer, knows himself?

ALCIBIADES: He does not.