The Ādi Granth, or the Holy Scriptures of the Sikhs (1877) · 537

Thou art in everybody, incessantly in all, in all thou art contained, Sir!

In the heart is the Supreme Brahrn, the Lord, his end is not reached.

He has no form nor figure, he is invisible, incomprehensible, (but) to the disciple the inapprehensible one is given to comprehend.

He remains always in joy day and night, he is easily absorbed in the name, 0 dear!

Thou art the primeval male, the boundless creator, thy end cannot be reached. Sir!

(3). Thou art the true Lord, always imperishable, thou, 0 Hari, Hari, art the depository of (all) excellences, Sir!

0 Hari, Hari, thou only art the Lord, there is no other, thou thyself art the all-wise (divine) male, Sir!

The all-wise (divine) male art thou, the ground (of all), like thee there is no other.

Thine is the word, in all thou abidest, what thou thyself dost, that takes place.

That Hari alone is contained in aU, by the disciple the name of Hari is comprehended, O dear!

Thou art the true Lord, always imperishable, thou, 0 Hari, Hari, art the depository of (all) ex- cellences, sir!

(4). Thou art the creator of all, all is thy greatness, as it pleases thee, so thou settest it agoing, Sir!

As it is pleasing to thyself, so thou settest it agoing, all is absorbed (again) by thy word. Sir!

All is absorbed by thy word, when it pleases thee, in thy word is greatness.

By the disciple wisdom is obtained, his own self is removed, by the word (of the Guru) he is absorbed (in Hari).

Thy word is incomprehensible, by the disciple it is obtained, by tlie name, says Nanak, he is absorbed, 0 dear!

Thou art the creator of aU, aU is thy greatness, as it pleases thee, so thou settest it agoing, Sir!

G20 EAG ASA; MAH. IV., CHAXT VIII. IX. (XV. XVI.)

(1). (My) eyes are wetted with the nectar of Hari, (my) mind is imbued' with love (to Hari), 0 king Ram!

Ram has applied the touch-stone to (my) mind, (it has become) beautiful- gold.

(Having become) a disciple (my) mind and body are steeped in deep red colour.

(On) humble Nanak musk was shaken, (my) whole life is blessed, blessed.

(2). By the love-story of Hari (my) mind was killed, by takiug sharp spears (and piercing it), 0 king Ram!

On whom the pain of love has fallen, he knows (my) burning heat.

He is called emancipated whilst in the body, who, having died, lives.

0 Hari, join the true Guru to humble Nanak, (that) I may cross the world which is hard to cross! (3). We foolish, doltish people have come to thy asylum, join (us), 0 thou Govind-likc king Ram! Prom the perfect Guru Hari is obtained, the worship of Hari alone I ask for.

My mind and body are made happy by the word (of the Guru), muttering the endless wave.' By joining the pious people Hari is obtained, Nanak is with the pious.

(4). 0 thou, who art kind to the poor, hear (my) supplication! Hari, the Lord, Hari is sung (by me), 0 king Ram!

1 ask for the asylum of the name of Hari; Hari, Hari is put into (my) mouth.

The being compassionate to his devotees, (this is)the custom of Hari, by Hari (their) honour is preserved. Humble Nanak has come to (his) asylum, by the name of Hari he is brought across.