CHAPTER III. THE HOSPITAL[4] (continued). · 1

I have spoken here of punishments and of those who have administered them, because I got a very clear idea on the subject during my stay in the hospital. Until then I knew of them only by general report. In our room were confined all the prisoners from the battalion who were to receive the spitzruten [rods], as well as those from the military establishment in our town and in the district surrounding it.

During my first few days I looked at all that surrounded me with such greedy eyes that these strange manners, these men who had just been flogged or were about to be flogged, left upon me a terrible impression. I was agitated, frightened.

As I listened to the conversation or narratives of the other prisoners on this subject, I put to myself questions which I endeavoured in vain to solve. I wished to know all the degrees of the sentences; the punishments, and their shades; and to learn the opinion of the convicts[Pg 226] themselves. I tried to represent to myself the psychological condition of the men flogged.

It rarely happened, as I have already said, that the prisoner approached the fatal moment in cold blood, even if he had been beaten several times before. The condemned man experiences a fear which is very terrible, but purely physical—an unconscious fear which upsets his moral nature.

During my several years’ stay in the convict prison I was able to study at leisure the prisoners who wished to leave the hospital, where they had remained some time to have their damaged backs cured before receiving the second half of their punishment. This interruption in the punishment is always called for by the doctor who assists at the execution.

If the number of strokes to be received is too great for them to be administered all at once, it is divided according to advice given by the doctor on the spot. It is for him to see if the prisoner is in a condition to undergo the whole of his punishment, or if his life is in danger.

Five hundred, one thousand, and even one thousand five hundred strokes with the stick are administered at once. But if it is two or three thousand the punishment is divided into two or three doses.

Those whose back had been cured after the first administration, and who are to undergo a second, were sad, sombre and silent the day they went out, and the evening before. They were almost in a state of torpor. They engaged in no conversation, and remained perfectly silent.

It is worthy of remark that the prisoners avoid addressing those who are about to be punished, and, above all, never make any allusion to the subject, neither in consolation nor in superfluous words. No attention whatever is paid to them, which is certainly the best thing for the prisoner.

There are exceptions, however.

The convict Orloff, of whom I have already spoken,[Pg 227] was sorry that his back did not get more quickly cured, for he was anxious to get his leave-ticket in order that he might take the rest of his flogging, and then be assigned to a convoy of prisoners, when he meant to escape during the journey. He had a passionate, ardent nature, and with only that object in view.

A cunning rascal, he seemed very pleased when he first came; but he was in a state of abnormal excitement, though he endeavoured to conceal it. He had been afraid of being left on the ground, and dying before half of his punishment had been undergone. He had heard steps taken in his case, by the authorities, when he was still being tried, and he thought he could not survive the punishment. But when he had received his first dose he recovered his courage.

When he came to the hospital I had never seen such wounds as his; but he was in the best spirits. He now hoped to be able to live. The stories which had reached him were untrue, or the execution would not have been interrupted.

He now began to think of a long Siberian journey, possibly of escaping to liberty, fields, and forests.

Two days after he had left the hospital he came back to die—on the very couch which he had occupied during my stay there.

He had been unable to support the second half of his punishment; but I have already spoken of this man.

All the prisoners without exception, even the most pusillanimous, even those who were beforehand tormented night and day, supported it courageously when it came. I scarcely ever heard groans during the night following the execution; our people, as a rule, knew how to endure pain.

I questioned my companion often in reference to this pain, that I might know to what kind of suffering it might be compared. It was no idle curiosity which urged me. I repeat that I was moved and[Pg 228] frightened; but it was in vain, I could get no satisfactory reply.

“It burns like fire!” was the general answer; they all said the same thing.

First I tried to question M—tski. “It burns like fire! like hell! It seems as if one’s back were in a furnace.”

I made one day a strange observation, which may or may not have been well founded, although the opinion of the convicts themselves confirms my views; namely, that the rods are the most terrible punishment in use among us.

At first it seems absurd, impossible, yet five hundred strokes of the rods, four hundred even, are enough to kill a man. Beyond five hundred death is almost certain; the most robust man will be unable to support a thousand rods, whereas five hundred sticks are endured without much inconvenience, and without the least risk in the world of losing one’s life. A man of ordinary build supports a thousand sticks without danger; even two thousand sticks will not kill a man of ordinary strength and constitution. All the convicts declared that rods were worse than sticks or ramrods.

“Rods hurt more and torture more!” they said.

They must torture more than sticks, that is certain, that is evident; for they irritate much more forcibly the nervous system, which they excite beyond measure. I do not know whether any person still exists, but such did a short time ago, to whom the whipping of a victim procured a delight which recalls the Marquis de Sade and the Marchioness Brinvilliers. I think this delight must consist in the sinking of the heart, and that these nobles must have experienced pain and delight at the same time.

There are people who, like tigers, are greedy for blood. Those who have possessed unlimited power over the flesh, blood, and soul of their fellow-creatures, of their brethren according to the law of Christ, those who have possessed this power and who[Pg 229] have been able to degrade with a supreme degradation, another being made in the image of God; these men are incapable of resisting their desires and their thirst for sensations. Tyranny is a habit capable of being developed, and at last becomes a disease. I declare that the best man in the world can become hardened and brutified to such a point, that nothing will distinguish him from a wild beast. Blood and power intoxicate; they aid the development of callousness and debauchery; the mind then becomes capable of the most abnormal cruelty in the form of pleasure; the man and the citizen disappear for ever in the tyrant; and then a return to human dignity, repentance, moral resurrection, becomes almost impossible.

That the possibility of such license has a contagious effect on the whole of society there is no doubt. A society which looks upon such things with an indifferent eye, is already infected to the marrow. In a word, the right granted to a man to inflict corporal punishment on his fellow-men, is one of the plague-spots of our society. It is the means of annihilating all civic spirit. Such a right contains in germ the elements of inevitable, imminent decomposition.

Society despises an executioner by trade, but not a lordly executioner. Every manufacturer, every master of works, must feel an irritating pleasure when he reflects that the workman he has beneath his orders is dependent upon him with the whole of his family. A generation does not, I am sure, extirpate so quickly what is hereditary in it. A man cannot renounce what is in his blood, what has been transmitted to him with his mother’s milk; these revolutions are not accomplished so quickly. It is not enough to confess one’s fault. That is very little! Very little indeed! It must be rooted out, and that is not done so quickly.

I have spoken of the executioners. The instincts of an executioner are in germ in nearly every one of our contemporaries; but the animal instincts of the man have not developed themselves in a uniform manner.[Pg 230] When they stifle all other faculties, the man becomes a hideous monster.

There are two kinds of executioners, those who of their own will are executioners and those who are executioners by duty, by reason of office. He who, by his own will, is an executioner, is in all respects below the salaried executioner, whom, however, the people look upon with repugnance, and who inspires them with disgust, with instinctive mystical fear. Whence comes this almost superstitious horror for the latter, when one is only indifferent and indulgent to the former?

I know strange examples of honourable men, kind, esteemed by all their friends, who found it necessary that a culprit should be whipped until he would implore and beg for mercy; it seemed to them a natural thing, a thing recognised as indispensable. If the victim did not choose to cry out, his executioner, whom in other respects I should consider a good man, looked upon it as a personal offence; he meant, in the first instance, to inflict only a light punishment, but directly he failed to hear the habitual supplications, “Your nobility!” “Have mercy!” “Be a father to me!” “Let me thank God all my life!” he became furious, and ordered that fifty more blows should be administered, hoping thus, at last, to obtain the necessary cries and supplications; and at last they came.