INTRODUCTION. · 29

SOCRATES: And what will become of those for whom he is acting?

ALCIBIADES: They will be miserable also.

SOCRATES: Then he who is not wise and good cannot be happy?

ALCIBIADES: He cannot.

SOCRATES: The bad, then, are miserable?

ALCIBIADES: Yes, very.

SOCRATES: And if so, not he who has riches, but he who has wisdom, is delivered from his misery?

ALCIBIADES: Clearly.

SOCRATES: Cities, then, if they are to be happy, do not want walls, or triremes, or docks, or numbers, or size, Alcibiades, without virtue? (Compare Arist. Pol.)

ALCIBIADES: Indeed they do not.

SOCRATES: And you must give the citizens virtue, if you mean to administer their affairs rightly or nobly?

ALCIBIADES: Certainly.

SOCRATES: But can a man give that which he has not?

ALCIBIADES: Impossible.

SOCRATES: Then you or any one who means to govern and superintend, not only himself and the things of himself, but the state and the things of the state, must in the first place acquire virtue.

ALCIBIADES: That is true.

SOCRATES: You have not therefore to obtain power or authority, in order to enable you to do what you wish for yourself and the state, but justice and wisdom.

ALCIBIADES: Clearly.

SOCRATES: You and the state, if you act wisely and justly, will act according to the will of God?

ALCIBIADES: Certainly.

SOCRATES: As I was saying before, you will look only at what is bright and divine, and act with a view to them?

ALCIBIADES: Yes.

SOCRATES: In that mirror you will see and know yourselves and your own good?

ALCIBIADES: Yes.

SOCRATES: And so you will act rightly and well?

ALCIBIADES: Yes.

SOCRATES: In which case, I will be security for your happiness.

ALCIBIADES: I accept the security.

SOCRATES: But if you act unrighteously, your eye will turn to the dark and godless, and being in darkness and ignorance of yourselves, you will probably do deeds of darkness.

ALCIBIADES: Very possibly.