Chapter 29 of 32
INTRODUCTION. · 28
SOCRATES: Then this is that part of the soul which resembles the divine; and he who looks at this and at the whole class of things divine, will be most likely to know himself?
ALCIBIADES: Clearly.
SOCRATES: And self-knowledge we agree to be wisdom?
ALCIBIADES: True.
SOCRATES: But if we have no self-knowledge and no wisdom, can we ever know our own good and evil?
ALCIBIADES: How can we, Socrates?
SOCRATES: You mean, that if you did not know Alcibiades, there would be no possibility of your knowing that what belonged to Alcibiades was really his?
ALCIBIADES: It would be quite impossible.
SOCRATES: Nor should we know that we were the persons to whom anything belonged, if we did not know ourselves?
ALCIBIADES: How could we?
SOCRATES: And if we did not know our own belongings, neither should we know the belongings of our belongings?
ALCIBIADES: Clearly not.
SOCRATES: Then we were not altogether right in acknowledging just now that a man may know what belongs to him and yet not know himself; nay, rather he cannot even know the belongings of his belongings; for the discernment of the things of self, and of the things which belong to the things of self, appear all to be the business of the same man, and of the same art.
ALCIBIADES: So much may be supposed.
SOCRATES: And he who knows not the things which belong to himself, will in like manner be ignorant of the things which belong to others?
ALCIBIADES: Very true.
SOCRATES: And if he knows not the affairs of others, he will not know the affairs of states?
ALCIBIADES: Certainly not.
SOCRATES: Then such a man can never be a statesman?
ALCIBIADES: He cannot.
SOCRATES: Nor an economist?
ALCIBIADES: He cannot.
SOCRATES: He will not know what he is doing?
ALCIBIADES: He will not.
SOCRATES: And will not he who is ignorant fall into error?
ALCIBIADES: Assuredly.
SOCRATES: And if he falls into error will he not fail both in his public and private capacity?
ALCIBIADES: Yes, indeed.
SOCRATES: And failing, will he not be miserable?
ALCIBIADES: Very.
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