The Ādi Granth, or the Holy Scriptures of the Sikhs (1877) · 565

(Though) I do not put on a quilted garment, I feel no cold.

(2). (I am) a sacrifice to that father, by whom I was begotten.

My fellowship with the five is dissolved.

The five are beaten and put under my feet.

By remembering Hari my body and mind have become happy.

When the true Guru meets with (me), then the way is shown.

The father of the world is pleasing to my mind.

*KT30. from the Sansk. '^^JJ'?}', coming' on, entrance (into a liody). ' Tlie words of tliis line are somewhat obscure; they seem to refer to the Supreme. <'l4°<ICcCM, v.a. to appropriate fraudulently; to consume.

In one place is the dwelling of (us) both.

Kablr says: by me the One is comprehended.

By the favour of the Guru all has become known to me.

(1). Into one vessel having filled in sweepings,' into one vessel having filled in water, Eound about sit the five Jogis, in the midst the nose-cut wife of the younger brother.

The nose-cut (woman) (makes) a great jingling and din.

By some discriminating man the din is cut ofl'.

(2). In all is the dwelling of the nose-cut woman,' all are killed by the sportswoman.

I am the sister and sister's daughter of all, by whom I am married, his slave (I am).

(3). Our husband is a great discriminating man, he himself is called a saint.

He is standing at our head, no other comes near us.

(4). The nose-cut and ear-cropped (woman) is cut and beaten out.

Kabir says: the (female) enemy of the saints is dear to the three worlds.

(1). The JogTs, ascetics, austere devotees and Sany'isis wander about at many Tirthas. Those with plucked-out hair, those with the Munj-cord,^ the silent ones, those who are wearing matted hair, are dying at the end.

The Tantras are attended to (by them) and not Earn.

On whose tongue is put the name of Eam, what can Yama * do (to him)?

(2). The Shastras, A^edas, astrology and many many gi-ammars they know.

They know the Tantras, ilantras and all medicines, (yet) at the end they must die.

(3). (They have) enjoyment of dominion, a (royal) umbrella, a throne and many beautiful women.

Betel, camphor, perfume and sandal, (yet) at the end they must die.

(4). All the Yedas, Puranas and Smritis are searched (by them), (but) in no wise are they spared.

Kabir says: utter Earn, he extinguishes birth and death!

(1). The elephant is the Eababi, the ox the timbrel, the crow beats the cymbal.