The Delights of Wisdom Pertaining to Conjugial Love · 21

The state of a virgin or undeflowered woman before and after marriage, n. 502. Virginity is the crown of chastity and the certificate of conjugial love, n. 503. Defloration, without a view to marriage as an end, is the villany of a robber, n. 504. The lot of those who have confirmed themselves in the persuasion that the lust of defloration is not an evil of sin, after death is grievous, n. 505.

ON THE LUST OF VARIETIES, n. 506-510.

By the lust of varieties is meant the entirely dissolute lust of adultery, n. 507. That lust is love, and at the same time loathing, in regard to the sex, n. 508. The lot of those (who have been addicted to that lust) after death is miserable, since they have not the inmost principle of life, n. 510.

ON THE LUST OF VIOLATION, n. 511, 512.

ON THE LUST OF SEDUCING INNOCENCIES, n. 513, 514.

ON THE CORRESPONDENCE OF ADULTERIES WITH THE VIOLATION OF SPIRITUAL MARRIAGE, n. 515-520.

ON THE IMPUTATION OF EACH LOVE, ADULTEROUS AND CONJUGIAL, n. 523-531.

The evil in which every one is principled, is imputed to him after death; and so also the good, n. 524. The transference of the good of one person into another is impossible, n. 525. Imputation, if by it is meant such transference, is a frivolous term, n. 526. Evil or good is imputed to every one according to the quality of his will and of his understanding, n. 527-529. Thus adulterous love is imputed to every one, n. 530. Thus also conjugial love is imputed to every one, n. 531.

Conjugial love seen in its form with two conjugial partners, who were conveyed down from heaven in a chariot, n. 42, 43.

Three novitiates from the world receive information respecting marriages in heaven, n. 44.

On the chaste love of the sex, n. 55.

On the temple of wisdom, where the causes of beauty in the female sex are discussed by wise ones, n. 56.

On conjugial love with those who lived in the golden age, n. 75.

On conjugial love with those who lived in the silver age, n. 76.

On conjugial love with those who lived in the copper age, n. 77.

On conjugial love with those who lived in the iron age, n. 78.

On conjugial love with those who lived after those ages, n. 79, 80.

On the glorification of the Lord by the angels in the heavens, on account of his advent, and of conjugial love, which is to be restored at that time, n. 81.

On the precepts of the New Church, n. 82.

On the origin of conjugial love, and of its virtue or potency, discussed by an assembly of the wise from Europe, n. 103, 104.

On a paper let down from heaven to the earth, on which was written, The marriage of good and truth, n. 115.

What the image and likeness of God is, and what the tree of life, and the tree of the knowledge of good and evil, n. 132-136.

Two angels out of the third heaven give information respecting conjugial love there, n. 137.

On the ancients in Greece, who inquired of strangers, What news from the earth? Also, on men found in the woods, n. 151*-154*.

On the golden shower and hall, where the wives said various things respecting conjugial love, n. 155*.

The opinion of the ancient sophi in Greece respecting the life of men after death, n. 182.

On the nuptial garden called Adramandoni, where there was a conversation respecting the influx of conjugial love, n. 183.

A declaration by the ancient sophi in Greece respecting employments in heaven, n. 207.

On the golden shower and hall, where the wives again conversed respecting conjugial love, n. 208.

On the judges who were influenced by friendship, of whom it was exclaimed, O how just! n. 231.