EUTHYDEMUS · 7

That we do.

You wish him to be what he is not, and no longer to be what he is?

I was thrown into consternation at this.

Taking advantage of my consternation he added: You wish him no longer to be what he is, which can only mean that you wish him to perish. Pretty lovers and friends they must be who want their favourite not to be, or to perish!

When Ctesippus heard this he got very angry (as a lover well might) and said: Stranger of Thurii—if politeness would allow me I should say, A plague upon you! What can make you tell such a lie about me and the others, which I hardly like to repeat, as that I wish Cleinias to perish?

Euthydemus replied: And do you think, Ctesippus, that it is possible to tell a lie?

Yes, said Ctesippus; I should be mad to say anything else.

And in telling a lie, do you tell the thing of which you speak or not?

You tell the thing of which you speak.

And he who tells, tells that thing which he tells, and no other?

Yes, said Ctesippus.

And that is a distinct thing apart from other things?

Certainly.

And he who says that thing says that which is?

Yes.

And he who says that which is, says the truth. And therefore Dionysodorus, if he says that which is, says the truth of you and no lie.

Yes, Euthydemus, said Ctesippus; but in saying this, he says what is not.

Euthydemus answered: And that which is not is not?

True.

And that which is not is nowhere?

Nowhere.

And can any one do anything about that which has no existence, or do to Cleinias that which is not and is nowhere?

I think not, said Ctesippus.

Well, but do rhetoricians, when they speak in the assembly, do nothing?

Nay, he said, they do something.

And doing is making?

Yes.

And speaking is doing and making?

He agreed.

Then no one says that which is not, for in saying what is not he would be doing something; and you have already acknowledged that no one can do what is not. And therefore, upon your own showing, no one says what is false; but if Dionysodorus says anything, he says what is true and what is.