The Ādi Granth, or the Holy Scriptures of the Sikhs (1877) · 376

0 man, mutter him continually day and night!

(8). In whose heart there is feith in the Guru:

Into that man's mind comes Hari, the Lord.

(That) devotee is heard of in the three worlds,

In (whose) heart the True one is, (who) utters the True one with his moutli.

(That) the True one exists, (that) (liis) expansion is true.

That man is absorbed in the True one, (says) Xanak.

He has no form, nor mark nor colour whatever, the Lord is free from the three qualities. Him he makes comprehend (this), 0 Nanak, to whom he is very propitious.

He himseK is seeing, he himself is knowing.

Is the depository of mercy, compassionate and forgiving.

I will fall down at the feet of thy saints!

(2). He is fulfilling the desii-e of him who is joining his asylum.

What is done (by him), that wiU take place.

"Who takes away and gives in the twinkling of an eye:

In whose (house) are always joyful festive occasions:

In dominion he is a king, in the Toga he is a Y5gi (Jogi).

In austerity he is a great ascetic, in the married state given to enjoyment.

By meditating on whom the devotees obtain happiness:

The end of that Supreme Spirit no one has obtained, (says) Fanak.

Entering (his estimate) all the gods were foiled.

What does the son know of the birth of the father?

The whole (creation) he has strung into his string.'

To whom he gives wisdom, divine knowledge and meditation:

Whom he leads astray in the three qualities:

" The sense is: he keeps the whole creation, he lias made, as hi a string and directs it, as lie pleases.

He is born and dies, comes and goes again.

As he causes (them) to be born, snoh they are born,' (says) Nanak.

(4). Who has many forms and many appearances:

He makes various disguises, (being himself) unchanging.

By the eternal Lord, who is always the same.