The Delights of Wisdom Pertaining to Conjugial Love · 42

PLEASURES.—Sensations, with the pleasures thence derived, appertain to the body, 273. The delights of adulterous love are the pleasures of insanity, 442, 497.

PLEDGES.—After a declaration of consent, pledges are to be given, 300. These pledges are continual visible witnesses of mutual love, hence also they are memorials thereof, 300.

POLAND, 521.

POLES, 103, 108.

POLITICAL SELF-LOVE, its nature and quality, 264. It would make its votaries desirous of being emperors if left without restraint, 264.

POLITICS is one of those sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.

POLYGAMICAL love is the love of the external, or natural man, 345. In this love there is neither chastity, purity, nor sanctify, 346.

POLYGAMIST, no, so long as he remain such, is capable of being made spiritual, 347. Conjugial chastity, purity, and sanctity cannot exist with polygamists, 346.

POLYGAMY, of, 332-352. Whence it originates, 349. Polygamy is lasciviousness, 345. Polygamy is not a sin with those who live in it from a religious principle, as did the Israelites, 348. Why polygamy was permitted to the Israelitish nation, 340.

POPES.—Dreadful fate of two popes who had compelled emperors to resign their dominions, and had behaved ill to them, both in word and deed, at Rome, whither they came to supplicate and adore them, 265.

PORTICO of palm-trees and laurels, 56.

POSTERIOR, the, is derived from the prior, as the effect from its cause, 326. That which is posterior exists from what is prior, as it exists from what is prior, 330. Between prior and posterior there is no determinate proportion, 326.

POWER, active or living, and passive or dead, 480. Whence proceeds the propagative, or plastic force, in seeds of the vegetable kingdom, 238.

PRECEPT.—He who from purpose or confirmation acts against one precept, acts against the rest, 528. The precepts of regeneration are five, see n. 82: among which are these, that evils ought to be shunned, because they are of the devil, and from the devil; that goods are to be done, because they are of God, and from God; and that men ought to go to the Lord, in order that He may lead them to do the latter, 525.

PREDICATES.—A subject without predicates is also an entity which has no existence in reason (ens nullius rationis), 66.

PREDICATIONS are made by a man according to his rational light, 485. Predications of four degrees of adulteries, 485 and following. Difference between predications, charges of blame, and imputations, 485.

PRELATES, why the, of the church have given the pre-eminence to faith, which is of truth, above charity, which is of good, 126.

PREPARATION for heaven or for hell, in the world of spirits, has for its end that the internal and external may agree together and make one, and not disagree and make two, 48*.

PRESENCE.—The origin or cause of presence in the spiritual world, 171. Man is receptible of the Lord's presence, and of conjunction with Him. To come to Him, causes presence, and to live according to His commandments, causes conjunction, 341. His presence alone is without reception, but presence and conjunction together are with reception, 341. The truth of faith constitutes the Lord's presence, 72.

PRESERVATION is perpetual creation, 86. Whence arises perpetual preservation, 85.

PRETENDER.—Every man who is not interiorly led by the Lord is a pretender, a sycophant, a hypocrite, and thereby an apparent man, and yet not a man, 267.

PRIEST, chief, of a society in heaven, 266.

PRIMARY.—What is first in respect to end, is first in the mind and its intention, because it is regarded as primary, 98. Things primary exist, subsist, and persist, from things ultimate, 44.

PRIMEVAL.—In the world, at the present day, nothing is known of the primeval state of man, which is called a state of integrity, 355. What the primeval state of creation was, and how man is led back to it by the Lord, 355.

PRINCE of a society in heaven, 14 and following, 266.

PRINCIPLE, the primary, of the church is the good of charity, and not the truth of faith, 126.

PRINCIPLES and PRINCIPIATES, 328.

Obs.—Principiates derive their essence from principles, T.C.R., 177. All things of the body are principiates, that is, are compositions of fibres, from principles which are receptacles of love and wisdom, D.L. and W., 369.

PROBITY is one of those virtues which have respect to life, and enter into it, 164.

PROBLEM concerning the soul, 315.