The Delights of Wisdom Pertaining to Conjugial Love · 27

COHOBATION.—The spiritual purification of conjugial love may be compared to the purification of natural spirits, as effected by chemists, and called cohobation, 145.

COLD.—Spirits merely natural grow intensely cold while they apply themselves to the side of some angel, who is in a state of love, 235. Spiritual cold in marriages is a disunion of souls, 236. Causes of cold in marriages, 237-250. Cold arises from various causes, internal, external, and accidental, all of which originate in a dissimilitude of internal inclinations, 275. Spiritual cold is the privation of spiritual heat, 285. Whence it arises, 235. Whence conjugial cold arises, 294. Every one who is insane in spiritual things is cold towards his wife, and warm towards harlots, 294.

COLUMN.—Comparison of successive and simultaneous order to a column of steps, which, when it subsides, becomes a body ushering in a plane, 314.

COMMUNICATIONS.—After death, married pairs enjoy similar communications with each other as in the world, 51.

CONATUS is the very essence of motion, 215. From the endeavor of the two principles of good and truth to join themselves together into one, conjugial love exists by derivation, 288.

CONCEPTIONS.—Between the disjoined souls of married partners there is effected conjunction in a middle love, otherwise there would be no conceptions, 245.

CONCERTS of music and singing in the heavens, 17.

CONCLUDE, to, from an interior and prior principle, is to conclude from ends and causes to effects, which is according to order; but to conclude from an exterior or posterior principle, is to conclude from effects to causes and ends, which is contrary to order, 408.

CONCUBINAGE, 462-476. Difference between concubinage and pellicacy, 462. See Pellicacy. There are two kinds of concubinage which differ exceedingly from each other, the one conjointly with a wife, the other apart from a wife, 463. Concubinage conjointly with a wife is illicit to Christians and detestable, 464. See also 467, 476.

CONCUBINE, 462.

CONCUPISCENCE, concerning, 267. Every one is by truth interiorly in concupiscence, but by education exteriorly in intelligence, 267. Interesting particulars concerning concupiscence not visionary or fantastic, in which all men are born, 269. All the concupiscences of evil reside in the lowest region of the mind, which is called the natural; but in the region above, which is called the spiritual, there are not any concupiscences of evil, 305. In every thing that proceeds from the natural man there is concupiscence, 448. Imputation of concupiscence, 455. In the spiritual world every evil concupiscence presents a likeness of itself in some form, which is not perceived by those who are in the concupiscence, but by those who are at a distance, 521.

CONFIDENCE, full, is in conjugial love, and is derived from it, 180. Full confidence relates to the heart, 180.

CONFINES OF HEAVEN.—Those who enter into extra-conjugial life are sent to their like, on the confines of heaven, 155.

CONFIRM, to.—The understanding alone confirms, and when it confirms it engages the will to its party, 491. Every one can confirm evil equally as well as good, in like manner what is false as well as what is true. The reason why the confirmation of evil is perceived with more delight than the confirmation of good, and the confirmation of what is false with greater lucidity than the confirmation of what is true, 491. Intelligence does not consist in being able to confirm whatever a man pleases, but in being able to see that what is true is true, and that what is false is false, 233. Every one may confirm himself in favor of the divine principle or Being, by the visible things of nature, 416-419. Those who confirm themselves in favor of a divine principle or Being, attend to the wonderful things which are conspicuous in the productions both of vegetables and animals, 416. Those who had confirmed themselves in favor of nature, by what is visible in this world, so as to become atheists, appeared in spiritual light with the understanding open beneath, but closed above, 421.

CONFIRMATIONS are effected by reasonings, which the mind seizes for its use, deriving them either from its superior region or its inferior, 491. The form of the human mind is according to confirmations turned towards heaven, if its confirmations are in favor of marriages, but turned to hell, if they are in favor of adulteries, 491. Confirmations of falsities, so as to make them appear like truths, are represented in the spiritual world under the forms of birds of night, 233. See To Confirm.

CONFIRMATORS.—They are called such in the spiritual world who cannot at all see whether truth be truth, but yet can make whatever they will to be truth, 233. Their fate in the other life, 233.

CONJUGIAL PAIRS.—It is provided by the Lord that conjugial pairs be born, and that these pairs be continually educated for marriage, neither the maiden nor the youth knowing any thing of the matter, 316.

CONJUGIAL PRINCIPLE, the, of good and truth is implanted from creation in every soul, and also in the principles derived from the soul, 204. The conjugial principle fills the universe from first principles to last, and from a man even to a worm, 204. It is inscribed on the soul, to the end that soul may be propagated from soul, 236. It is inscribed on both sexes from inmost principles to ultimates, and a man's quality as to his thoughts and affections, and consequently as to his bodily actions and behavior, is according to that principle, 140. In every substance, even the smallest, there is a conjugial principle, 316. In the minutest things with man, both male and female, there is a conjugial principle: still the conjugial principle with the male is different from what it is with the female, 316. There is implanted in every man from creation, and consequently from his birth, an internal conjugial principle, and an external conjugial principle; man comes first into the latter, and as he becomes spiritual he comes into the former. 148, 188. Children derive from their parents the conjugial principle of good and truth, for it is that principle which flows into man from the Lord, and constitutes his human life, 203. The conjugial human principle ever goes hand in hand with religion, 80. This conjugial principle is the desire of living with one wife, and every Christian has this desire according to his religion, 80. The Christian conjugial principle alone is chaste, 142. By the Christian conjugial principle is meant the marriage of one man with one wife, 142. The conjugial principle of one man with one wife, is the storehouse of human life, and the reservoir of the Christian religion, 457, 458. The conjugial principle is like a scale in which conjugial love is weighed, 531.

CONJUNCTION.—In every part, and even in every particular, there is a principle tending to conjunction, 33, 37; it was implanted from creation, and thence remains perpetually, 37. The conjunctive principle lies concealed in every part of the male, and in every part of the female, 37, 46. In the male conjugial principle there is what is conjunctive with the female conjugial principle, and vice versa, even in the minutest things, 316.

CONJUNCTION of souls and minds by marriage, so that they are no longer two but one flesh, 156, 181. Spiritual conjunction cannot possibly be dissolved, 321. How there is a conjunction of the created universe with its Creator, and by conjunction everlasting conservation, 85. There is conjunction with the Lord by a life according to his commandments, 341. There is no conjunction unless it be reciprocal, for conjunction on one part, and not on the other in its turn, is dissolved of itself, 61.

CONNECTION, the connubial, of what is evil and false is the spiritual origin of adultery, 428, 520. It is the anti-church, 497. In hell all are in this conmibium, 520.

CONNUBIAL PRINCIPLE, the, of what is evil and false, is the opposite of the conjugial principle of good and truth, 203. Beneath heaven there are only nuptial connections which are tied and loosed, 192.

CONSCIENCE is a spiritual virtue which flows from love towards God, and love towards the neighbor, 164. See To Flow.

CONSCIENTIOUSNESS in regard to marriage, 271.

CONSECRATION of marriages, 308.

CONSENT constitutes marriage and initiates the spirit into conjugial love, 299. Consent against the will, or extorted, does not initiate the spirit, 299.

CONSOCIATION, 45, 153*.

CONSUMMATION of the Age, signifies the last time or end of the church, 80.

CONTEMPT between married partners springs from disunion of souls, 236.

CONTINGENCIES and circumstances vary every thing, 485, 488.